However, they used the sciences of hadith to examine the narrations deeply, including looking at the asbab al wurud (reasons why the hadith was said by the Prophet ﷺ ), isnad (chain of narration) and illah (the effective reason). This opinion is held by scholars from the school of Imam Shafi’i, Imam Malik and by most contemporary scholars: Sheikh Yusuf Al Qaradawi, The European Fatwa Council, Darul Ifta’ of Egypt, Shaykh Qara Daghi and scholars from Al Azhar.Ĭlearly, these scholars were aware of the existence of the above-mentioned authentic narrations from the Prophet ﷺ. It is permissible for a woman to travel without a mahram No woman should travel except in the company of a mahram." A man said: "O Messenger of Allah! I have been enrolled for such and such expedition, and my wife left for Haj." He ﷺ said to him, "Go and perform Haj with your wife." "No man must not be alone with a woman except in the presence of her mahram. "It is not permissible for a woman who believes in Allah and the last day to make a journey of one day and night unless she is accompanied by a mahram (husband or male relative whom she is prohibited to marry)." It is based on an absolute understanding of many narrations from the Prophet s.a.w.Ību Hurairah r.a. This opinion is held by scholars from the school of Imam Abu Hanifah and Imam Ahmad bin Hanbal.
It is not permissible for a woman to travel without a mahram There are TWO opinions from scholars with regards to this issue of whether a woman can travel without being accompanied by a mahram (husband or male relative whom she is prohibited to marry).
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